{"id":652,"date":"2024-11-26T17:24:05","date_gmt":"2024-11-26T16:24:05","guid":{"rendered":"https:\/\/wendsoolem.org\/site\/?p=652"},"modified":"2024-12-10T11:27:35","modified_gmt":"2024-12-10T10:27:35","slug":"levangile-de-la-prosperite-une-menace-pour-leglise","status":"publish","type":"post","link":"https:\/\/wendsoolem.org\/?p=652","title":{"rendered":"\u00ab\u00a0L\u2019\u00e9vangile\u00a0\u00bb de la prosp\u00e9rit\u00e9, une menace pour l\u2019\u00e9glise ?"},"content":{"rendered":"

Il y a quelques ann\u00e9es (2003), dans un article consacr\u00e9 \u00e0 \u00ab\u00a0L’argent dans l’histoire de l’Eglise\u00a0\u00bb<\/strong>, nous rapportions ce que disait un jeune \u00e9tudiant\u00a0: \u00abL’\u00e9glise est un business\u00bb. Cette remarque, bien que caricaturale, refl\u00e8te l\u2019opinion de plus d\u2019une personne\u00a0; d\u2019o\u00f9 un besoin pressent de donner plus d\u2019\u00e9clairage sur un sujet qui continue de faire couler beaucoup d\u2019encre et de salive, \u00e0 savoir le th\u00e8me de \u00ab\u00a0l\u2019\u00e9vangile de la prosp\u00e9rit\u00e9<\/strong>\u00a0\u00bb. Car l\u2019on a g\u00e9n\u00e9ralement \u00e9prouv\u00e9 de la difficult\u00e9 \u00e0 traiter de la question mat\u00e9rielle ou financi\u00e8re dans un langage ou le \u00ab\u00a0spirituel\u00a0\u00bb prend (en principe) g\u00e9n\u00e9ralement le pas. Comment parler du \u00ab\u00a0Dieu de l\u2019or et de l\u2019argent\u00a0\u00bb qui agr\u00e9e plus la petite offrande de la pauvre veuve que les grosses sommes d\u2019argent vers\u00e9es par les riches fid\u00e8les (Marc 12\u00a0:41-44)<\/strong>. Comment pr\u00eacher l\u2019\u00e9vangile de J\u00e9sus qui dit qu\u2019il \u00ab\u00a0est venu pour que ses brebis aient la vie en abondance\u00a0\u00bb (Jean 10.10)<\/strong>, tout en n\u2019oubliant pas \u00ab\u00a0qu\u2019il est plus facile \u00e0 un chameau de passer par le trou d\u2019une aiguille qu\u2019\u00e0 un riche d\u2019entrer dans le royaume des cieux\u00a0\u00bb (Marc 10\u00a0:25)<\/strong>\u00a0? Comment concevoir la pauvret\u00e9 au milieu du peuple de Dieu alors que \u00ab\u00a0J\u00e9sus s\u2019est fait pauvre afin que nous devenions riches\u00a0\u00bb (2 Corinthiens 8\u00a0: 9)<\/strong>\u00a0? C\u2019est toute la probl\u00e9matique de l\u2019\u00e9vangile de la prosp\u00e9rit\u00e9 dont l\u2019influence en Afrique n\u2019a d\u2019\u00e9gal que les ravages qu\u2019il cr\u00e9e au sein de nos \u00e9glises, dans un environnement de crise \u00e9conomique exacerb\u00e9e par toutes sortes de perturbations socio culturelles. C\u2019est pourquoi, lorsqu\u2019on \u00e9voque la question de l\u2019\u00e9vangile de la prosp\u00e9rit\u00e9, il est bon d\u2019avoir une id\u00e9e pr\u00e9cise de ce qu\u2019il est et de ce qu\u2019il n\u2019est pas. C\u2019est une doctrine \u2013 plut\u00f4t une des h\u00e9r\u00e9sies les plus habiles qui captivent et qui prennent souvent \u00e0 contrepied les chr\u00e9tiens, m\u00eame certains des plus avertis.<\/p>\n

La b\u00e9n\u00e9diction mat\u00e9rielle comme certification de l\u2019ob\u00e9issance \u00e0 Dieu\u00a0?<\/strong><\/p>\n

Parmi les grands hommes qui ont connu la prosp\u00e9rit\u00e9 et cit\u00e9s dans la Bible, Job se retrouve comme un atypique. \"\"En effet, on ne trouve pas beaucoup d\u2019autres hommes comme lui ayant connu la grande prosp\u00e9rit\u00e9, la mis\u00e8re extr\u00eame puis de nouveau la prosp\u00e9rit\u00e9, de leur vivant. Certains adeptes de l\u2019\u00e9vangile de la prosp\u00e9rit\u00e9 \u00e9tablissent un lien direct entre l\u2019appartenance \u00e0 Dieu et la richesse dont jouissait Job. La manifestation de l\u2019\u0153uvre de Dieu en Job se traduisait par le bien mat\u00e9riel et sa r\u00e9ussite familiale telle que relat\u00e9e dans l\u2019Ancien Testament. Pour soutenir l\u2019id\u00e9e de lien \u00e9troit entre la prosp\u00e9rit\u00e9 et l\u2019appartenance au peuple de Dieu, plusieurs versets de la Bible sont bien utilis\u00e9s. Deut\u00e9ronome 28\u00a0:13<\/strong> soutient bien le fait que dans l\u2019ob\u00e9issance, \u00ab\u00a0tu seras la t\u00eate et non la queue\u00a0\u00bb\u00a0; et Jean souhaite \u00e0 son bien aim\u00e9 Gaius de \u00ab\u00a0prosp\u00e9rer \u00e0 tous \u00e9gards comme prosp\u00e8re l\u2019\u00e9tat de son \u00e2me\u00a0\u00bb (3 Jean 2).<\/strong> Il est bien entendu que Dieu n\u2019est pas pauvre, et nous qui sommes ses enfants verrons mal une vie de pauvret\u00e9 pendant que notre p\u00e8re vit dans l\u2019abondance. C\u2019est pourquoi, ceux qui pr\u00eachent cet \u00e9vangile-l\u00e0 \u00e9vite le plus souvent de commenter l\u2019histoire du pauvre (mais juste) Lazare racont\u00e9e par J\u00e9sus dans Luc 16\u00a0:19-31<\/strong>. En effet, quand on pr\u00eache l\u2019\u00e9vangile de la prosp\u00e9rit\u00e9, on n\u2019admet pas que Dieu puisse agr\u00e9er un homme comme Lazare, qui a v\u00e9cu dans la pauvret\u00e9 extr\u00eame et qui est mort dans cette mis\u00e8re.<\/p>\n

Essai de d\u00e9finition de \u00ab\u00a0l\u2019\u00e9vangile de la prosp\u00e9rit\u00e9\u00a0\u00bb<\/strong><\/p>\n

M\u00eame s\u2019il y a plusieurs variantes dans les messages, on retrouve 3 constantes\u00a0dans la philosophie de l\u2019\u00e9vangile de la prosp\u00e9rit\u00e9\u00a0: richesse mat\u00e9rielle, le d\u00e9ni de la maladie et la confession positive.<\/p>\n

Selon cette th\u00e9orie, un chr\u00e9tien ne doit pas conna\u00eetre la pauvret\u00e9, encore moins la maladie. Car, la maladie et la pauvret\u00e9 constituent la r\u00e9sultante d\u2019un manquement (p\u00e9ch\u00e9) \u00e0 l’\u00e9gard de Dieu et de soi-m\u00eame. En tant que croyant, il ne faut donc pas parler de maladie ni admettre son existence\u00a0: c\u2019est le d\u00e9ni de la maladie. La confession positive signifie qu\u2019il faut, par la foi, d\u00e9clarer la gu\u00e9rison au milieu de la douleur et de l’infirmit\u00e9. En terme plus simple, selon cet \u00e9vangile, un enfant de Dieu ne doit pas \u00eatre pauvre ni souffrir pour quelques raisons que ce soit. Une fois qu\u2019une personne a accept\u00e9 Christ, elle a trouv\u00e9 la panac\u00e9e \u00e0 tous les maux de ce monde terrestre. C\u2019est donc la voie royale pour triompher de la pauvret\u00e9 et de toutes sortes d\u2019insuffisances que nous fait subir notre corps terrestre. Selon les pr\u00e9dicateurs de cet \u00e9vangile, la confession positive semble \u00eatre le couronnement d\u2019une foi agissante, conform\u00e9ment \u00e0 ce qui est dit dans Marc 11\u00a0: 24<\/strong>\u00a0: \u00ab\u00a0<\/em><\/strong>C’est pourquoi je vous dis : tout ce que vous demandez en priant, croyez que vous l’avez d\u00e9j\u00e0 re\u00e7u, et vous le verrez s\u2019accomplir\u00a0\u00bb.<\/p>\n

Ainsi donc, d\u2019un c\u00f4t\u00e9, le chr\u00e9tien doit poss\u00e9der des richesses financi\u00e8res et mat\u00e9rielles qui sont, au dire des d\u00e9fenseurs de cet \u00e9vangile, un signe de la b\u00e9n\u00e9diction de Dieu. Un chr\u00e9tien qui manque d\u2019argent ou de biens mat\u00e9riels est consid\u00e9r\u00e9 comme plac\u00e9 sous la mal\u00e9diction de Dieu. De l\u2019autre, le chr\u00e9tien qui a un poste \u00e0 grande responsabilit\u00e9 dans la haute hi\u00e9rarchie de l\u2019administration publique ou priv\u00e9e est consid\u00e9r\u00e9 non seulement comme objet d\u2019une b\u00e9n\u00e9diction particuli\u00e8re, mais symbolise le vrai visage du \u00ab\u00a0vrai chr\u00e9tien\u00a0\u00bb. Ce qui fait que tr\u00e8s souvent, celui qui n\u2019acc\u00e8de pas \u00e0 ces postes \u00e0 grande responsabilit\u00e9 n\u2019est pas content de son sort. Alors, il doit consulter son pasteur, son \u00ab\u00a0ap\u00f4tre\u00a0\u00bb ou son \u00ab\u00a0proph\u00e8te\u00a0\u00bb pour faire une sorte de confession de p\u00e9ch\u00e9s cach\u00e9s \u00e9ventuellement dans sa vie, et adresser des pri\u00e8res \u00e0 Dieu.<\/p>\n

Le summum de l\u2019\u00e9vangile de la prosp\u00e9rit\u00e9 semble \u00eatre l’\u00e9vangile du \u00ab\u00a0Mill\u00e9nium Now\u00a0\u00bb qui enseigne que tout chr\u00e9tien, depuis l’an 2000, est d\u00e9j\u00e0 cens\u00e9 r\u00e9gner sur terre\u00a0! Donc tous ceux qui ne r\u00e8gnent pas sont de mauvais chr\u00e9tiens… A y voir de tr\u00e8s pr\u00e8s, il y a des \u00e9l\u00e9ments de ressemblance avec ceux de la mouvance \u00ab\u00a0New \u00e2ge\u00a0\u00bb, mais sous une forme \u00ab\u00a0pseudo \u00e9vang\u00e9lique\u00a0\u00bb.<\/p>\n

Une menace pour notre foi\u2026<\/strong><\/p>\n

En d\u00e9non\u00e7ant la subtilit\u00e9 de l\u2019\u00e9vangile de la prosp\u00e9rit\u00e9, il ne s\u2019agit pas de louer la pauvret\u00e9 ou une simplicit\u00e9 culpabilisante qui conduise \u00e0 mal comprendre J\u00e9sus quand il disait\u00a0: \u00ab\u00a0 heureux les pauvres en esprit, car le royaume des cieux est \u00e0 eux (Matthieu 5\u00a0:3)<\/strong>. Il ne s\u2019agit pas de dire que la promotion mat\u00e9rielle et professionnelle est une menace pour notre foi. Il ne s\u2019agit pas de dire que les biens mat\u00e9riels personnifient le diable entr\u00e9 en pleine \u00e9glise.<\/p>\n

L\u2019\u00e9vangile de la prosp\u00e9rit\u00e9 nous \u00e9loigne du message du Christ en ce qu\u2019il glorifie la richesse et pr\u00eache l\u2019exclusivit\u00e9. Son message est anti christ en ce qu\u2019il est le ferment d\u2019une classification des fid\u00e8les sur la seule base des biens visibles mat\u00e9riels. Il est contraire \u00e0 l\u2019\u00e9vangile du salut en ce qu\u2019il ressemble fort \u00e0 la doctrine des indulgences telle que pratiqu\u00e9e par l\u2019\u00e9glise au Moyen Age et qui facilitait le pardon (des p\u00e9ch\u00e9s) par l\u2019utilisation des bienfaits (charit\u00e9) qu\u2019accomplissaient les nantis (nobles, riches,..) \u00e0 cette \u00e9poque. En effet, Lorsque nous louons l\u2019argent et les biens mat\u00e9riels, lorsque nous les mettons comme sur un pi\u00e9destal au milieu de tout le message religieux, nous prenons le parti d\u2019adorer plus Mammon, le dieu de l\u2019argent. Et c\u2019est un risque de se trouver en train de gagner plus la terre, et perdre ainsi le ciel.<\/p>\n

Par Kobo Maurice OUEDRAOGO.\u00a0\u00a0 <\/em><\/h3>\n","protected":false},"excerpt":{"rendered":"

Il y a quelques ann\u00e9es (2003), dans un article consacr\u00e9 \u00e0 \u00ab\u00a0L’argent dans l’histoire de l’Eglise\u00a0\u00bb, nous rapportions ce que disait un jeune \u00e9tudiant\u00a0: \u00abL’\u00e9glise est un business\u00bb. Cette remarque, bien que caricaturale, refl\u00e8te l\u2019opinion de plus d\u2019une personne\u00a0; d\u2019o\u00f9 un besoin pressent de donner plus d\u2019\u00e9clairage sur un sujet qui continue de faire couler […]<\/p>\n","protected":false},"author":1,"featured_media":1028,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-652","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-actu"],"aioseo_notices":[],"magazineBlocksPostFeaturedMedia":{"thumbnail":"https:\/\/wendsoolem.org\/wp-content\/uploads\/2024\/11\/iwaria-inc-ZeIwbS3woy0-unsplash-150x150.jpg","medium":"https:\/\/wendsoolem.org\/wp-content\/uploads\/2024\/11\/iwaria-inc-ZeIwbS3woy0-unsplash-300x200.jpg","medium_large":"https:\/\/wendsoolem.org\/wp-content\/uploads\/2024\/11\/iwaria-inc-ZeIwbS3woy0-unsplash-768x512.jpg","large":"https:\/\/wendsoolem.org\/wp-content\/uploads\/2024\/11\/iwaria-inc-ZeIwbS3woy0-unsplash-1024x683.jpg","1536x1536":"https:\/\/wendsoolem.org\/wp-content\/uploads\/2024\/11\/iwaria-inc-ZeIwbS3woy0-unsplash-1536x1024.jpg","2048x2048":"https:\/\/wendsoolem.org\/wp-content\/uploads\/2024\/11\/iwaria-inc-ZeIwbS3woy0-unsplash-2048x1365.jpg","newsup-slider-full":"https:\/\/wendsoolem.org\/wp-content\/uploads\/2024\/11\/iwaria-inc-ZeIwbS3woy0-unsplash-scaled.jpg","newsup-featured":"https:\/\/wendsoolem.org\/wp-content\/uploads\/2024\/11\/iwaria-inc-ZeIwbS3woy0-unsplash-scaled.jpg","newsup-medium":"https:\/\/wendsoolem.org\/wp-content\/uploads\/2024\/11\/iwaria-inc-ZeIwbS3woy0-unsplash-scaled.jpg","tzwb-thumbnail":"https:\/\/wendsoolem.org\/wp-content\/uploads\/2024\/11\/iwaria-inc-ZeIwbS3woy0-unsplash-scaled.jpg"},"magazineBlocksPostAuthor":{"name":"admin","avatar":"https:\/\/secure.gravatar.com\/avatar\/e4ad5bb743c8b6cb174d9df6c7d30a8a16f6889731241345fc6444e6485f02af?s=96&d=mm&r=g"},"magazineBlocksPostCommentsNumber":"0","magazineBlocksPostExcerpt":"Il y a quelques ann\u00e9es (2003), dans un article consacr\u00e9 \u00e0 \u00ab\u00a0L’argent dans l’histoire de l’Eglise\u00a0\u00bb, nous rapportions ce que disait un jeune \u00e9tudiant\u00a0: \u00abL’\u00e9glise est un business\u00bb. 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